He then went to Constantinople to start his career as a lawyer, perhaps at the court of Theodosius II. Lawyer Īs an adult he acquired training as a lawyer.
Īs a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of Hilarion in particular. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give clear evidence of the thoroughness with which he was grounded in Greek studies. His early education was directed by the monks in his native place. Sozomen seems to have been brought up in the circle of Alaphrion and acknowledges a debt of gratitude to the monastic order. He states that he was brought up under monastic influences and his story bears this out. Sozomen himself had conversed with one of these, a very old man. The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting monasticism. The grandfather became within his own circle a highly esteemed interpreter of Scripture. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II.
He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza. He told the history of Southern Palestine derived from oral tradition. He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church.
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